Christopher Columbus is shown landing in the West Indies, on an island that the Natives called Guanahani and he named San Salvador, on October 12, 1492. He raises the royal banner, claiming the land for his Spanish patrons, and stands bareheaded, with his hat at his feet, in honor of the sacredness of the event. The captains of the Niña and Pinta follow, carrying the banner of Ferdinand and Isabella. The crew displays a range of emotions, some searching for gold in the sand. Natives watch from behind a tree. Painting by John Vanderlyn (1775-1852)

Wikimedia Commons

Christopher Columbus is shown landing in the West Indies, on an island that the Natives called Guanahani and he named San Salvador, on October 12, 1492. He raises the royal banner, claiming the land for his Spanish patrons, and stands bareheaded, with his hat at his feet, in honor of the sacredness of the event. The captains of the Niña and Pinta follow, carrying the banner of Ferdinand and Isabella. The crew displays a range of emotions, some searching for gold in the sand. Natives watch from behind a tree. Painting by John Vanderlyn (1775-1852)

Native History: Columbus—Icon and Genocidal Maniac—Lands in New World

This Date in Native History: On October 12, 1492, Christopher Columbus landed on the island of Guanahani, now known as the Bahamas, wreaking hell and havoc as he went. The son of a weaver, Columbus left Spain with three ships and 39 crew members in the hopes of gaining fame and wealth.

As Columbus approached land, the local Natives, the Arawaks, swam out to greet the ships. Columbus later wrote,  “They are so naive and so free with their possessions that no one who has witnessed them would believe it,” and “They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance… They would make fine servants… With 50 men we could subjugate them all and make them do whatever we want.”

In a search for gold, of which there was very little, Columbus enslaved, murdered, and inflicted every sort of inhumane misery upon those gentle people.

With 17 additional ships and 1,200 men, Columbus promised to bring back as much gold and slaves as anyone could want. In 1495, they “rounded up” 1,500 Arawak men, women and children, chose 500 of the best, of which 200 died en route to Spain.

When the Arawaks could not produce enough gold, he cut off the hands of all those 14 years and older, and enslaved them on estates where they were worked to death. The most horrific reports came from a young priest, Bartolomé de Las Casas, who wrote, “The Spaniards think nothing of knifing Indians by tens and twenties and of cutting slices off them to test the sharpness of their blades.” He wrote of two Christians who met up with two Arawak boys and beheaded them for fun.

“Mothers drowned their babies from sheer desperation, husbands died in the mines, women died at work, children died from lack of milk… my eyes have seen acts so foreign to human nature, and now I tremble as I write,” de Las Casas wrote.

According to his writings as read in Howard Zinn’s book The People’s History of the United States, over 3 million people perished at the hands of Columbus from 1494 to 1508. By 1515 there were only 50,000 left. By 1550, there were 500.

In schools, the story of Christopher Columbus is a tale of bravery and ambition, and throughout the Americas, he was given his own day.

Two newspaper articles, one in the Atlantic Monthly and another in the American Scholar, attempt to defend the holiday as one that celebrates Italians and Native Americans. With a photo of children marching in the Columbus Day Parade, the American Scholar author makes his case for celebrating the holiday as a day off, regardless of its origins.

The Atlantic Monthly article begins, “It’s worth remembering that the now-controversial holiday started as a way to empower immigrants and celebrate American diversity.” But is it really worth remembering in that way?

wilderness.org/blog

Pictured from left, are, Second Chief Ed Alexander, Wilderness Society’s Nicole Whittington-Evans, and First Chief Michael Peter.

Kurt Kaltreider, of Nanticoke and Cherokee descent, wrote American Indian Prophesies, a book that begins with a fictional conversation about the very real atrocities inflicted upon Native Americans. He said there is only one way to understand the inhumanity of Columbus. “In many ways, it goes back to the Old Testament, in Psalm 2 line 8, ‘Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.’”

Kaltreider explained, “The Roman Empire, which was mostly Catholics, began to take over the majority of the Western World” under the principal “that any war in the name of Christianity was automatically just.”

“In absolute superiority, they claimed against others because of divine endowment, then ascribed it to being naturally superior,” Kaltrieder said. “The enemies of the crusaders were the enemies of their God. Slaughter and lies were not dishonest for the true religion, and so everything was okay. It graduated from religious conceptions to racial perceptions. Religious fanaticism is the same today, where you are only good if you are a follower of a particular God.”

That explanation may have worked for the 15th century, but what is it about American culture that still resists the truth more than 500 years later? Has it simply become a western tradition to do so?

Columbus’ crimes against humanity are no longer being accepted everywhere. Indigenous people throughout the Americas are now calling for the recognition of the truth.

In Caracas in 2004, according to the Venezuela Analysis News, “a group of young men and women tore down the statue of the 15th century explorer during this national holiday that was renamed the Day of Indigenous Resistance.”

In Denver, Colorado, Columbus Day protests have been held since 1989 when Russell Means, Lakota, was arrested for pouring fake blood on a statue of Columbus. Protests have been held annually and thousands of supporters have marched to do away with the day, but the protesters have continually met resistance from the Italian community.

Russell Means leads a chant during a protest of Columbus Day celebrations on October 12, 1998 in Pueblo, Colorado. The protesters gathered to show their opposition to the hanging of a wreath on a statue of Christopher Columbus by Pueblo's Italian community.

Russell Means leads a chant during a protest of Columbus Day celebrations on October 12, 1998 in Pueblo, Colorado. The protesters gathered to show their opposition to the hanging of a wreath on a statue of Christopher Columbus by Pueblo's Italian community.

Pennie Opal Plant, of Yaqui, Mexican, English, Dutch, Choctaw, Cherokee and Algonquin ancestry, is owner of the gallery Gathering Tribes in Berkeley, California. She remembers when the holiday was renamed Indigenous Day.  Groups of people met and organized in her gallery and stormed city hall meetings until they succeeded in changing the name.

“Italian people have had their history submerged for so long that they need to see Columbus was a genocidal maniac,” she said. “Reclaiming the rich, brilliant, Italian history is much more inspiring than claiming Columbus as a cultural icon.”

Comments are closed.

Credit Card Identification Number

This number is recorded as an additional security precaution.

americanexpress

American Express

4 digit, non-embossed number printed above your account number on the front of your card.
visa

Visa

3-digit, non-embossed number printed on the signature panel on the of the card immediately following the card account number.
mastercard

MasterCard

3-digit, non-embossed number printed on the signature panel on the back of the card.

Enter Your Log In Credentials