This past March 20 the Mayor of Los Angeles issued an emergency declaration for the Owens Valley as a response to the record snowpack that fell upon the Sierra Nevada mountain range. With snowpack levels in the Eastern Sierra registering at 241 percent of normal, the Los Angeles Department of Water and Power (LADWP) is expecting one of the largest snowpack runoffs from the watershed in the more than 100-year history of the Los Angeles Aqueduct. To put this into perspective, up to 1 million acre feet of water, about twice the amount of water that residents of Los Angeles consume in a year, is anticipated to flow through the aqueduct system from the Owens Valley.
But this flooding phenomenon is not a new concept in the Owens Valley. In fact, the original inhabitants of the valley rightfully called this place Payahüünadü—the place of flowing water. My people are the Nüümü (Paiute) and Newe (Shoshone) and our traditional water management systems, including flood irrigation and the manipulation and spreading of water across the valley, was instrumental in helping our ecosystem bloom since time immemorial. Our elders and stories tell us of times when our entire valley consisted of wetlands, marshlands, and swamps—making for an abundance of crops, animals, hunting and fishing grounds, and simply put: a good life.
Download our free report, Intergenerational Trauma: Understanding Natives’ Inherited Pain, to understand this fascinating concept..
There is a reason that the Paiute and Shoshone people call the wetlands the Earth’s liver. They provide values that no other ecosystem can, including their ability to naturally purify and improve water quality, provide flood protection and maintain surface water flow during dry periods, recharge groundwater, and provide habitats for fish and wildlife. The restoration and protection of these wetlands throughout the Owens Valley is necessary not only for the indigenous people and the local residents of the valley, but for the entire ecosystem. Indigenous knowledge of wetlands management provides an important basis for natural resource management, which has evolved over several hundred generations of people living on, and managing custodial responsibility for the environment.
LADWP reasons that protection measures are needed to prevent flood waters from ending up in the natural end point in the valley: the Owens dry lake. Once one of the largest lakes in California, the Owens Lake became reduced to a dry lake after LADWP built the Los Angeles Aqueduct and began diverting the surface water 200 miles south to Los Angeles. This caused the area to become one of the worst dust pollution problems in the country. Because of subsequent lawsuits that mandated LADWP to mitigate the dust pollution under the Clean Water Act, they have since “invested” $1.1 billion in dust mitigation infrastructure on Owens dry lake. They now claim that the excess runoff waters threaten to damage these dust control areas, hence the Emergency Proclamation.
There is a lot of distrust of LADWP in the Owens Valley and for good reason. Many have heard about the California Water Wars that tells the story of LADWP sneakily buying-up and monopolizing land and water rights in the valley. For my people, who once were the only people living in the valley, a land exchange between the federal government and LADWP (to the benefit of LADWP) left the numerous tribes in the valley on some of the smallest land bases in the country—away from their traditional homes, water resources, sacred sites, and hunting, fishing, and gathering grounds.
My advice to the Mayor and LADWP is this: slow down, listen, and rethink your strategy. The indigenous people of the valley have managed the water systems for centuries; perhaps it’s time to look to them for some solutions. To proclaim an emergency to prevent water from going into the lake you caused to go dry as opposed to revitalizing an ecosystem is contrary to progress. After a century of monopolization and exploitation, forcibly removing people from their homelands, and destroying riparian areas and precious groundwater basins, it’s time to put consciousness above the economic value of an outdated, imperialistic scheme.
Our people will be at the shores of our riverbeds joyfully and eagerly welcoming the arrival of our paya (water) back into the Payahüünadü.
Anna Hohag (Nüümü/Bishop Paiute), is Law Student, at James E. Rogers College of Law at The University of Arizona.